This article originally appeared in the Volume 1, Number 2, Fall 1995 issue of Dignity, the Center’s quarterly publication. Subscriptions to Dignitas are available to CBHD Members. To learn more about the benefits of becoming a member click here.
Editor’s Note 2: In a recent public debate at The Center with Dr. Jack Kevorkian’s attorney and spokesperson, Geoffrey Fieger, (pictured left) Dr. Pellegrino (right) presented the arguments below to emphasize that opposition to physician-assisted suicide does not depend on exclusively Christian arguments. As he demonstrated at the debate, each contention, while controversial, can be well-supported. [While space here does not permit inclusion of the full text of his arguments, audio and video tapes of this debate are available from The Center.] There are also compelling reasons why Christians in particular should oppose this practice—reasons that Dr. Pellegrino develops in the upcoming Center book Dignity and Dying.
Sickness and suffering do not rob humans of their dignity. Humans have dignity simply because they are human. They cannot lose it because they are not absolutely in control of everything that happens to them or because they are weak, disfigured, or in pain. The loss of dignity that dying or desperately ill persons feel is not the actual loss of dignity as human beings. It is, rather, the changed way those around them react to their plight: people’s pity, withdrawal, and sometimes poorly veiled distaste. We dignify a death by the way we confront it, no matter how wasted, weak, or wan we may be.
Edmund Pellegrino, "Legalizing Physician-Assisted Suicide,” Dignity 1, no. 2 (1995): 3.