This lecture was originally delivered as part of the Spring 2010 Bioethics Colloquia hosted by Trinity Graduate School.

Because we live in a world of constraints, prudence tells us that if we cannot prohibit a social evil entirely, we can limit it through appropriate fences.  Building fences around a social evil, as part of a larger strategy to secure justice, precludes what can be prohibited now without admitting the legitimacy of what remains unprohibited.  By limiting the harm done or lessening the negative consequences, we do not admit or support the rest of the evil that we do not have the power (legal or political) to touch now.

It was a short news item, buried on page 19 of the April 11, 2007 edition of the Chicago Tribune, dateline ­Strasbourg. “Woman loses rights to frozen embryos.”  Another predictable story on stem cell research in France?  But, this was not a French biotech dispute. Natallie Evans is a British woman who was left infertile after ovarian cancer treatments.  Prior to her ovaries being removed, she and Howard Johnston, her fiancé, created embryos via in vitro fertilization, and had them frozen.

During our lifetimes, we have become accustomed to a spiraling array of great technological advances. These advances have helped us live longer, made our lives more comfortable, and brought us unparalleled prosperity.